At the end of our discussion, I still had one question: “All that being
said Father, and granting the necessity, beauty, and orthodoxy of the
Council’s teachings—how did their implementation go so disastrously
wrong in the immediate years that followed?”
“The Council called
us to find fulfillment in Christ,” he said gently, “but many Catholics
confused that with their own self-fulfillment.” Stunned, I finally
murmured, “That’s a pretty big mistake.” “Yes,” he replied, with
tremendous understatement.
William Doino, Jr.'s excellent article from the First Things blog (available here) is focused on the upheaval in Roman Catholicism resulting from Vatican II. But Father Molinari's comments could easily be made about the upheaval resulting from the 16th century Protestant reformation. Luther and his companions intended that a transformed yet still united Roman church would more clearly focus on finding its fulfillment in Christ, sweeping away the accretions and impediments that the medieval church had accumulated. How is it, then, that so many splits, arguments, dissensions and differences have resulted? Because, like our Catholic sisters and brothers, we Protestants have confused our own fulfillment with the promise of the true and abundant life which is our promise in Christ.
Whenever we are convinced we are right beyond all doubt, it would be helpful for us to humbly recall: When our Lord and Master Jesus Christ said, "Repent!" he willed the entire life of believers to be one of repentance. (Martin Luther, "The 95 Theses" Thesis 1)
23 April 2012
Telling the story...
Have
you ever seen Moses as a stick puppet?
I
hadn’t…until this year’s Easter Vigil. The 7th and 8th
graders were in charge of telling us the Old Testament stories of faith which
are a part of that ancient and beautiful liturgy. And the instructions we gave
them were just that: tell us the story. Don’t necessarily read us the words out
of the Bible, but tell us the story.
And
that’s how Moses ends up as a stick puppet…and beautiful pictures fill the
screen as part of a creation PowerPoint show…and a dove borrowed from the Christmas
decorations flies above Noah’s ark on a fishing pole…and Jonah ends up spending
three days in the back of a garbage truck instead of in the belly of a great
fish. Not your “normal” Scripture readings, to be sure. But rich and funny and
engaging and endearing in a way that only a fourteen year old can be when, as
Jonah, he’s pleading with God to “smite me now.”
Teachers
of preaching have been talking about it for years…the need to connect God’s
narrative for the world to our own narrative…our own life story. Indeed, there
is something powerful about getting The Story…God’s Story… into the language of
our own story…of telling/sharing/speaking the Word in our own words…that makes
it compelling. But this is more than just a good method for preachers. Seems to
me that it might just be the essential challenge before the whole church. After
all, we human beings love stories. We love hearing stories. We love telling
stories. Stories make sense of the world. They put us in relationship with
other people and the created order around us. Stories remind us of who we are,
and help us share that identity with others.
In
this respect, the Biblical story is no different than any of the rest of our
stories…except that we share it with the God who gives it meaning…and who, in
the process, gives us our meaning and purpose, too. Knowing and telling the
Biblical story (or stories, if you will) reminds us of our identity and purpose
every bit as much as the ones we tell around campfires and at family reunions
and at a child’s bedside…and does so with an eye towards our most important relationship:
the one with the God who, in Christ, has created and claimed us as his very
own.
Here’s
something to try. Read a favorite Bible story from whatever translation you
like. Then tell that same story to your family or a friend using your own words
and your own imagination. You’ll not only be relating something wonderful and
needful to someone you love. You’ll be reinforcing the attachments of your own
life’s story to the greatest story ever told.
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